[The following text was written for the Boris Barnet dossier in the inaugural issue of the amazing Outskirts Film Magazine, an annual print publication on classic and contemporary cinema currently preparing its third edition. You can buy the first two issues here and also at various outlets across Europe.]
Between Masters of Ukrainian Art in Concert (1952), Boris Barnet’s preceding film, and Lyana (1955), the ground had practically shifted in the Soviet Union: Stalin passed away (as did Pudovkin and Vertov), Khrushchev won the political power struggle, prisoners were released from the gulags, the Korean War formally ended and the Warsaw Pact was signed. These events need mention not because Barnet’s work reflects the tumult of the times, but because it clinically keeps it out. At this point, Barnet was himself something of an object of history, obliged to wander across the eastern republics, floating through aborted projects and studio assignments.
Shot in the vineyards of Moldavia, Lyana is a kolkhoz musical, that is to say, a film about collectives, like much else in Barnet’s oeuvre. A group of amateur musicians from the “New Life” kolkhoz travel to the capital to perform at the national theatre. Among them are Lyana (Kyunna Ignatova), her beau Andrei (Aleksandr Shvorin) and their friends. They are a success, but the director of the kolkhoz (Eugeniu Ureche) withholds the diplomas of Andrei and his two pals for ignoring farm duties. This means that the boys risk missing the Moscow tour of the troupe, which puts a strain on Andrei and Lyana’s relationship.
Unlike the Stakhanovite frenzy of Bountiful Summer (1950), Barnet’s previous musical made in Ukraine, work takes a back seat in Lyana, whose characters spend more time rehearsing numbers than crunching them. The mood is uniformly light. There are no villains, no conflicts and whatever little trouble befalls the protagonists stems from the benevolent pedagogical intentions of their social betters. All dramatic progression is promptly thwarted: withheld diplomas are given away at a throwaway moment and the much-anticipated Moscow concert is simply elided. The focus is instead on the symmetry of the lovers’ absurd rituals, frivolous fights and who-blinks-first standoff, a fiction that the participants themselves barely believe in.
In its sense of openness, its postcard-like approach to landscape and its mix of warm and cool tones, Lyana resembles Bountiful Summer, and there is little promise here of the painterly use of colour found in Barnet’s next two features. Scenes are composed with a chain of short camera movements that either move close from a wider view or pull back to reveal one. At periodic intervals, actors hurtle across the frame, jump over fences, fall on their faces or backs. Barnet’s stylistic tendencies make token appearances: the work on gesture (Lyana restraining herself from an impulsive slap or tying her pigtails into a confused knot), the blending of opposed emotions (Andrei charging at his friends for matchmaking behind his back, then turning around to thank them), the use of ellipses (Andrei becomes part of the troupe over a single cut) and the persistent refusal to let scenes play out.
Lyana may be regarded as the first part of a loose trilogy completed by Barnet’s next two films. Coursing through these works is an unresolved ambiguity about the responsibility of artists in a revolutionary society. Party line or personal conviction, a staple of Barnet’s cinema is the belief that an artist must be useful to the community, whether he is going on a suicidal mission into enemy territory (A Good Lad) or only repairing a sewing machine (Whistle Stop). Skipping rehearsals to bone up on agricultural techniques may not sound exciting, but as the kolkhoz director would have the young men learn, praxis is part of one’s education as a Soviet artist. The renegade musicians are eager to prove their usefulness as well, and their earnestness will be rewarded by a readmission into the collective.
Yet this faith in the system is qualified, its limits determined by the price of transgression. In the trilogy that Lyana inaugurates, artists are kicked about by higher powers, compelled by contract and forced to produce to the point of depletion. Startling shots of an outlawed Menshevik poet retreating from a celebratory crowd (Poet) or a defeated wrestling champion walking off the stage (The Wrestler and the Clown) relativize the protagonist’s life by hinting at other forms of being an artist, at other revolutions to be served.
In that sense, the anchor figure in Lyana is not the flautist Andrei, but the older fiddler Georgiy (Konstantin Konstantinov), a merry tippler who encourages the young men to be independent and enterprising. Never recognized by the establishment, he once made his living by going from wedding to wedding, but now down on his luck and out of work, he has become a violinist without a violin. If not a nakedly autobiographical character, Georgiy is at least reflective of Barnet’s situation during Lyana — Otar Iosseliani speaks of the filmmaker being “dead-drunk” and “surrounded by gypsies singing and dancing through the shoot.”[1]
It is hard to imagine that Barnet, who was married five times and who found himself time and again on the wrong side of studio bosses, really believed in the benign authority and starry-eyed romance of Lyana. However marginal, Georgiy’s outsider view tempers the film’s optimism, furnishing a weary framing perspective that allows one to observe the exuberance without participating in it. “Barnet’s outlook on the world, on the Soviet universe,” wrote Jacques Rivette, “is one of innocence, but not of an innocent.”[2] Barnet may not have perhaps believed, but he chose to believe. Innocence may have died much before Stalin, but Barnet drifted from one arcadia to another, trying to see, as Rivette wrote elsewhere, “if there isn’t a small door at the back that will allow us to return to the original paradise.”[3]
Footnotes:
[1] Iosseliani quoted in Bernard Eisenschitz, “A Fickle man, or Portrait of Boris Barnet as a Soviet director,” Inside the Film Factory: New Approaches to Russian and Soviet Cinema, 1995.
[2] Jacques Rivette, “Un nouveau visage de la pudeur,” Cahiers du cinéma, February 1953.
[Part of Curator’s Corner, a section dedicated to showcasing work of emerging and marginal filmmakers. See here for details.]
Class, cuisine, Catholicism and climate change intersect in compelling ways in Rishi Chandna’s absorbing new work Virundhu (The Feast), set for its world premiere at the Clermont-Ferrand International Short Film Festival in February 2024. Produced in collaboration with the Krea university, Andhra Pradesh, The Feast is the first of a trilogy of films around the broad theme of water, with a focus on the sociological aspects of the relationship between humans and water systems.
A self-taught filmmaker with a professional background in advertising, Chandna honed his craft making candid, feature-length wedding documentaries for his friends. After a few years of making commercials, he chanced upon the subject of his first documentary, the widely circulated Tungrus (2017). This short, endearing portrait presents an eccentric glimpse into the foibles of human-animal co-existence. Featuring a middle-class family in Mumbai that has a rowdy rooster for a pet, the film draws its energies from the surreal sight of this rustic bird lording over the urbane surfaces of a high-rise apartment until it’s shown who’s the boss.
If Tungrus limits itself to the private realm of a cramped apartment, Party Poster (2022), in my opinion Chandna’s best work yet, is explicitly a work about public spaces. Made during the pandemic, Party Poster trains its lens on the phenomenon of civilian, group-commissioned posters erected during Mumbai’s Ganesh Chaturthi celebrations. Both an aesthetic object subject to meticulous design and densely symbolic field of signs, the poster offers Chandna a chance to examine the city’s fraught class dynamics as well as the contradictions of urban living in general. I’ve written about the film in more detail here.
The observational humour inherent in both these documentaries (which you can watch below) feeds into The Feast, Chandna’s first foray into full-fledged fiction. Set in an impoverished fishing village in the wetland region of Ennore-Pulicat in northern Tamil Nadu, the 25-minute film has two narrative strands. In the first, we follow the efforts of Mary, a woman of about forty, as she sources ingredients for a traditional fiesta she plans to throw: prawns, milkfish, mullets, mud crabs. With the area’s industrial pollution turning the waters increasingly hostile to life, and to fishing as a profession, this is no mean task. Enterprising and resourceful, Mary is obliged to search far and wide to secure her raw material.
The primary (and it turns out, the only) recipient of the feast is Thomas, an affluent politician of some power who was once a boy in the same fishing community. We understand from their interaction that Thomas and Mary were childhood friends who still maintain a cordial if somewhat formal relationship. Christmas is around the corner, and Thomas is dillydallying on an approval he is expected to give for the establishment of a cement factory in the village.
And so, the day of the feast arrives, and the local chapel – which seems both long abandoned and haunted by spectral presence – is spruced up. This place of worship soon turns into a theatrical stage as Mary orchestrates an unforgettable evening for Thomas. The Proustian repast shows him glimpses of a long-lost heaven, while the prayer that precedes it puts the fear of hell in him. The solemnity of the setting, as well as the stateliness of the compositions, are balanced by the wit and the humour of the scene.
The film calls to mind Babette’s Feast (1987), in which a lavish meal thaws the frozen spirits of an orthodox Protestant community in rural Denmark. In The Feast too, food is a repository of shared memories and values, capable of effecting profound spiritual transformation. But the emphasis of Chandna’s film is less theological than political. Mary is a curator figure, and the sumptuous variety of her menu, which has her negotiating with many villagers to get the right kind of fish, speaks of a personal touch. At the same time, it reflects an ecological crisis where the diversity of marine life is endangered by human activity. The film thus zeroes in on the precarity of an extended ecosystem: marine biodiversity, but also the ways of life around it such as food and religious traditions.
The Feast features noteworthy performances by professional actors, primarily Antony Janagi (who is a theatre practitioner) and George Vijay Nelson (who transitioned from television into cinema). But the film’s acute sense of place is entirely a product of the filmmaker’s documentary eye, which makes The Feast a very interesting alchemy of diverse approaches. An alumnus of the 2021 Sundance Screenwriters Lab and the NFDC Film Bazaar’s Co-Production Project, Chandna is currently working on his first feature, Ghol, about a penniless fisherman whose fortunes change when he makes a prize haul of a rare fish.
Bio
Rishi’s debut short documentary, Tungrus (2018), was shown at Hot Docs, Visions du Réel, BFI London Film Festival, IDFA and became an Oscar-qualifying short documentary after winning at the Slamdance Film Festival. His second short, Party Poster (2022), showed at Palm Springs International Film Festival, Krakow Film Festival, DocAviv, Glasgow Short Film Festival and others. Both films released online on New York Times’ Op-Docs. Rishi’s feature film in development was selected at the Sundance Screenwriters Lab, Cannes Film Market and Hong Kong Asia Film Financing Forum where it won the top HAF Fiction Award for a non-Hong Kong project.
Each passing year seems objectively, measurably worse than the one before, at least on a world-historical level, unveiling new lows for evil, stupidity, hypocrisy and tyranny across the globe. I’ve done nothing to change any of it, but I’m glad that, unlike me, there are people who aren’t desensitized, wilfully blind or paralyzed by analysis fighting the good fight. More power to them.
The blog hasn’t been terribly active this year. In February, I started a curatorial section on the site to showcase work from up-and-coming filmmakers, but I haven’t been able to keep it up at a rate I would like. I hope I can resume the section in 2024, even if at irregular intervals.
The primary reason for the inactivity is that I made my first foray into festival programming this year. I was on the South Asia selection committee for the Jio MAMI Mumbai Film Festival (October-November 2023) as well as the upcoming Berlin Critics Week (February 2024). Both assignments meant six months of intense, non-stop film viewing. A revelation from my time on the MAMI committee is that South Asian cinema is absolutely exploding, with crazy, ambitious works emanating from unlikely corners of the subcontinent, made by passionate individuals with little institutional or industry connections, with private resources unrelated to traditional channels of funding. It was truly an eye-opening discovery. Exciting times ahead for South Asian cinema.
For the first few months, however, I had a voluntary, almost systematic immersion into the history of avant-garde film, especially works from North America. I watched over 700 titles, long and short, canonical and lesser-known. I complemented this with reading books on the subject: Sheldon Renan, Amos Vogel, P. Adams Sitney, A.L. Rees, Stephen Dwoskin, William C. Wees, Jonathan Rosenbaum. But the single most instructive source was Scott MacDonald’s A Critical Cinema (1988-2005), five volumes of magnificently detailed interviews with avant-garde filmmakers from across generations and geographies. These exhilarating, demanding months of watching and reading truly felt like a substantial phase of my cinephile education.
It was also the year I published by second book, Moving Images, Still Lives, a lavishly illustrated monograph on Amit Dutta’s film Nainsukh (2010), published by Artibus Asiae of the Museum Rietberg Zurich. (Readers in India may consider buying a copy off Amazon, where a very, very limited number is on sale.) This book was an opportunity for me to undertake a different kind of writing — less spontaneous but more scholarly, with arguments propelled more by citations than passion. Also, until now, my references in visual arts were almost entirely European and American. Writing on Nainsukh meant researching into Pahari miniature painting and the world it issues from — an exposure I’m really grateful to have gotten.
I had no greater experience this year than watching Lijo Jose Pellissery’s Nanpakal Nerathu Mayakkam (2022), a work I would without hesitation count among the ten or so finest films ever made in India. Heck, had I seen it a few months earlier, it would’ve made it to my ballot for Sight & Sound’s all-time poll. With age, I encounter fewer and fewer films capable of shaking me up the way Pellissery’s masterpiece has. It is one of the great spiritual works of the cinema.
I didn’t see as many commercial releases as I would’ve liked, and the ones I did weren’t too inspiring. I’ve consistently had problems with Martin Scorsese’s films set in cultures foreign to him, and despite the thrilling opening hour, Killers of the Flower Moon felt crippled by the same respectful distance that hamper Kundun (1997) and Silence (2016). I found Oppenheimer and Barbie equally tedious, both movies arriving with their own halo. Among Indian releases, I found things to like in several works, such as Thankam, Maaveeran, Kaadhal: The Core, Chithha, Jigarthanda DoubleX, Animal, Viduthalai Part 1and Haddi, but few were convincing in their entirety. So the list below is entirely composed of titles I saw at festivals or as part of my programming work. They all had their world premieres in 2023 at the festivals mentioned. Needless to say, this is a somewhat arbitrary list, and I can count about seventy other films that could be here instead. But I’ll spare you the hand-wringing. Happy new year.
Rare are Indian films centred on marked Muslim characters, and rarer are those that don’t employ these characters primarily as objects of violence and social injustice. In Shahrukhkhan Chavada’s tender, trailblazing Kayo Kayo Colour?, Muslim bodies exist in an existential autonomy, untouched by dramatic aggression and capable of accessing a whole range of human experience. Chavada’s film depicts the everyday life of an extended working-class family in a Muslim quarter in the outskirts of Ahmedabad on a historic day. We see a woman waking up early to do household chores, her husband trying to procure funds to buy an autorickshaw, their children playing gender-segregated games. Public spaces come alive with shrieking middle-schoolers, a mother folds clothes with a daughter who has made it out of the ghetto, a girl sleeps over at her grandparents’ place—routines that become electrifying expressions of communal life. With striking passages of dead time and non-narrative digressions, the film creates space for its characters to breathe freely, to simply be. This is a work that opens up a new way of looking at life in India. In its wonderous gaze at the world, in its incredible generosity, in its profound humanity, there’s little I’ve seen of late that comes close. [World Premiere: International Film Festival Rotterdam]
2. Mr. Junjun (Niu Niu, China)
In a masterpiece the world is sleeping on, Niu Niu forges a simmering, Dardennes-style character study of a middle-aged taxi driver on the brink of explosion. A fifty-year-old single man responsible for a recalcitrant, semi-paralyzed father, Mr. Junjun must recover his debts to get out of a deep financial hole, but every effort he makes in this direction pushes him further towards the point of no return. The cruel pleasure the film offers is in prolonging Junjun’s moment of rupture through a series of secondary errands that he must run order just to stay afloat: the picture of life passing by even before you can get a hold on it. And yet, this is no mean neorealist melodrama. We have very little access to the inner universe of the bespectacled Junjun, who is a pure man of action, filmed from behind, moving purposefully through the world if only in order to stay where he is. You sense that this man will break down any minute, yet there is tremendous tenderness and grace in him — and in the film, for him. Prepare to be knocked down by the most sublime ending of the year. [WP: Pingyao International Film Festival]
3. Slow Shift (Shambhavi Kaul, India-USA)
The work of Shambhavi Kaul, which has a knack for transforming real landscapes into otherworldly vistas, finds its perfect subject in the medieval city of Hampi in Southern India. The seat of the Vijayanagara Empire in the fourteenth century, Hampi is today a World Heritage Site attracting tourists from across the globe. In Slow Shift, Kaul crafts a spectral, non-narrative travelogue of the site that unearths its historical, mythical, geological, ecological and cultural layers. Weaving together images of stately rock-cut monuments, precariously posed stone clusters and an army of langurs taking over the depopulated site, the film forges a post-human space eerily resonant with the barren cityscapes that became common during the pandemic years. In a manner reminiscent of Richard Serra’s monumental steel sculptures, Slow Shift strikes a precarious balance between majestic stasis and imminent collapse. By combining moments of instantaneous change in the landscape with more long-term transformations as evidenced by Hampi’s weatherworn structures, the film evokes the different time scales simultaneously at work in nature, reminding us that even the mightiest empire will turn to rubble one day. It’s truly a planet of the apes, and we’re only squatters. [WP: Toronto International Film Festival]
4. Fauna (Pau Faus, Spain)
Aging shepherd Valeriano lives with his herd on the outskirts of Barcelona. With his children away and with a debilitating orthopaedic problem that requires him to hang his boots, he struggles to keep his profession alive. He supplies sheep to a high-tech laboratory next door, which runs tests on them as part of its research to develop a vaccine for the Covid19 virus. Except for animals brought in through carefully controlled doorways, the lab is hermetically sealed from all biological intrusions, while Valeriano makes periodic visits to the city hospital for his therapy. From this incredibly rich scenario, Pau Faus’ Fauna weaves an extraordinary, complex examination of the ways in which science, ecology and tradition prove inextricably linked in contemporary life. “I believe that truth has only one face: that of a violent contradiction,” these words from Georges Bataille form the epigraph to Faus’ deeply moving, frequently heartrending observational documentary. With equanimity and wit, the film shines a light on humankind’s curious tendency to accelerate change while also fighting it, to master nature and technology while also being overwhelmed by them. Fauna creates ample space for reflection and critique, but supplies no easy answers. [WP: Visions du Réel, Nyon]
Maxime Martinot’s short essay is a brilliant investigation into the ways in which cinema exhibition and spectatorship are mediated by paratexts within and outside the films. Repurposing a range of verbal material intended to set context for viewing — disclaimers, introductory warnings, fourth-wall breaking intertitles, notices from theatre management — the film examines the fraught, slippery nature of the relationship between text and image in cinema. Systematically interspersed with these title cards are excerpts from across the history of moving images, arranged more or less in chronology. The Film You Are About to See cogently demonstrates the extent to which such title cards serve to fix the meaning and affect of images, and to counter, as Roland Barthes put it, “the terror of uncertain signs.” The disclaimers we see in the film have a striking resemblance to modern-day trigger warnings that seek to shield viewers from presumed psychic assaults. However, in its savvy assembly of ambiguous movie clips, Martinot’s film suggests that this is an ultimately futile enterprise, for images will always find a way to escape domestication and remain polysemous in the face of texts that seek to pin them down. [WP: Cinéma du Réel, Paris]
6. Valli (Manoj Shinde, India)
Valli is a man forced to be a Jogta, a living deity with a female form, believed to be capable of blessing those who worship and honour her. When he isn’t in his Jogta form, though, Valli is bullied by the village men for his feminine ways. The premise prepares you for an overwrought, sentimentalist work, yet Valli is anything but. Manoj Shinde’s stellar film is less about an individual trapped in a body than about a body trapped in a role, deified and debased, outcast and central to the social fabric at once. Valli takes an ultra-melodramatic subject and drains it off all excess, at times with the grace and wisdom of Hou-hsiao Hsien. The lead character is subjected to abuse and insult, but what we see as his reaction is defiance, contempt, indifference, anger, humour — everything that assures us that his dignity and integrity can’t be taken away. Vast passages of non-dramatic action allow the individual to just be. Delivering what is for me the screen performance of the year, Deva Gadekar is phenomenal as Valli, infusing every frame he is in with astounding bits of non-narrative magic, his androgynous body and its gratuitous gestures becoming transfixing without being fetishized. [WP: Singapore International Film Festival]
7. Camping du Lac (Éléonore Saintagnan, Belgium-France)
“I’d like to tell you an odd thing that happened.” So begins Éléonore Saintagnan’s gentle shape-shifting epic that metamorphoses from an understated fable to an absorbing myth to an startlingly immediate ecological parable. There will be no shortage of odd things in this one-of-a-kind film that revels in the power of invention and storytelling. Éléonore, played by the director herself, is stranded in Brittany, France, after her car breaks down on the way to the ocean. With little choice, she decides to lodge at a camping site by the Lake Guerlédan while her car is repaired. As she observes a host of characters at the camp, the film itself embarks on strange and beautiful narrative excursions. Together, these quaint detours, whose significance remains tantalizingly elusive, impart a starkly spiritual dimension to Saintagnan’s film, a sense of wonder at the various realities around us, visible and invisible. A gorgeously shot exploration of isolation and community, Camping du Lac may ultimately be about the ways we are (or fail to be) in communion with the mysteries of the world, and in that regard, this is a work wholly in tune with our times. [WP: Locarno International Film Festival]
8. Mithya (Sumanth Bhat, India)
After the sudden death of their parents, eleven-year-old Mithya and his young sister are taken by their aunt and uncle to their home in Udupi, much to the exasperation of the boy’s paternal relatives back in Mumbai. While the two clans fight for custody, Mithya struggles to find his moorings in a new environment, his growing sense of security undermined by a creeping feeling of re-living his original tragedy. Engineer-turned-filmmaker Sumanth Bhat’s supremely assured first feature makes us intimate with the experience of its young protagonist while also keeping us at a critical remove from his thoughts. A work that trusts the audience’s capacity for imagination and empathy, Mithya equally respects the complexity of a bereaved child’s inner world, never giving into facile poetry or genre convention. The adults, too, are invested with great dignity even when they are flawed individuals; Mithya’s uncle gets possibly the most piercing line of dialogue I heard this year, one that reveals an entire childhood. With its magnificent child performances in long shots, bold sense of ellipsis, delicately sketched character motivations and unnerving editing associations, Mithya is a virtuoso work end-to-end, an exemplar of honest, personal filmmaking. [WP: MAMI Mumbai Film Festival]
9. Dreams About Putin (Nastia Korkia & Vlad Fishez, Russia)
Following the Russian invasion of Ukraine, the widely reported phenomenon of people dreaming about Vladmir Putin found a new life, with Russian citizens turning to social media to describe their nocturnal encounters with their dear leader. In Dreams About Putin, Nastia Korkia and Vlad Fishez put together a hypnotic anthology of such dreams, recounted by interviewees to the camera and subsequently rendered as oneiric mindscapes in a 3D video-game engine. Periodically woven between these animated passages are archival clips of the real Putin delivering a Christmas address, atop a glider or going on a hike. Are the interviewees dreaming, or are they being dreamt? A work perfectly reflective of a world of tinpot dictators, lopsided wars and generative AI, Dreams About Putin presents a stunning look into the deliriums of those in power and the powerlessness of those who can only be witnesses to it. Korkia and Fishez concoct a bleak vision of a Russia trapped in a megalomaniac’s nightmare in which even live-action footage of Putin’s macho outings acquires a thoroughly surreal quality. Simple, funny, entrancing, with an end sequence that is the most glorious dream of all. [WP: International Documentary Film Festival Amsterdam]
10. Berlin (Atul Sabharwal, India)
Few Indian filmmakers have a firmer command over vernacular genre filmmaking than Atul Sabharwal, who is at the top of his game in Berlin, a scintillating spy thriller revolving around sign language (!) in which we become, as one character puts it, outsiders who feel like insiders. 1993, New Delhi. The Indian Intelligence Bureau has arrested a deaf-mute man suspected of plotting the assassination of Russian president Boris Yeltsin, who is in the country to renew diplomatic ties after the fall of the Soviet Union. They recruit Pushkin, a sign-language instructor, to help them with their interrogation, but the translator is soon nudged out of his neutrality by a rival governmental organization. Berlin, named after a café that was a safe trading post for spies of all stripes, finds Pushkin, as well as India, at a moment of swaying allegiances. A masterclass in staging what is essentially an extended, talky interrogation, Sabharwal’s super-smart, giddily plotted film sweeps us into a treacherous terrain of self-preserving intelligence agencies competing for legitimacy in a new world order. Come for the spectacle of Rahul Bose chewing scenery, stay for an exquisite treatise on the slow demise of the Non-Alignment Movement. [WP: Indian Film Festival of Los Angeles]
Special Mention: The Other Profile (Armel Hostiou, France-DRC)
The Seventh Art 