[From Luc Moullet’s monograph Cecil B. DeMille: The Emperor of Mauve (2012, Capricci). See Table of Contents]

Cleopatra (1934): the bewildering ballet of the nymphs.

It is a rather mediocre movie, undermined by the pompous, conventional and declamatory quality of the dialogue, which provokes unintentional laughter. The last scene—Cleopatra and the asp—which should have been the highlight of the show, turns out to be of no interest.

But there are three unforgettable sequences: the ballet of the nymphs, which I already mentioned, the tracking shot depicting the intrigue; the montage sequence narrating the battle.

The latter (the principle of which is taken up again, albeit less well, in The Crusades) is astonishing: it comes just after a series of rather soporific scenes.

In four minutes and four seconds, there are about two hundred shots (I couldn’t count exactly, it was too fast, especially because there are shots with two superimpositions). This means one shot for every 1.22 seconds on an average, including many shots shorter than this.

The subjects depicted are: the preparation of arms and armies for the battle, the charge of the cavalry on the beach; ground warfare; naval warfare.

Note the total contradiction with history: the battle of Actium between the Romans and the Egyptians, who were in league with Mark Antony, took place only on the sea and lasted two hours.

Here, it also extends over land, with the siege of a fortress, and takes place over two days and a night. Anyway, that’s not the most important thing.

The film accumulates tight shots of soldiers in action, of weapons being manufactured, shots with canted framing, effects featuring a marked horizon line, often at the top of the frame, and very pointed, academic interplay of blacks and whites bordering on pompousness, but fortunately very brief.

Everything is intermingled: with short and sometimes very tight shots, the viewer does not have time to ask questions. In the middle of this battle set in 31 BC, he accepts shots stolen from The Ten Commandments (1230 BC)—the chariots on the beach—and from the Siege of Orléans of Joan the Woman (set in 1429) without batting an eyelid. He is overwhelmed by the accumulation of some violent images. It’s a massive patchwork (there is even an underwater shot), unified by continuous martial music.

Why this directorial choice? One could suppose that the filmed naval battle was deemed a failure by DeMille, or that he had no money left to shoot the rest of the scene, or that there had been a total strike, or that C.B. was jealous of S.M. (Eisenstein), whose latest film he had just seen while shooting Cleopatra. It appears that he entrusted the responsibility for the sequence to a great specialist (I think I can sense the handiwork of William Cameron Menzies), who evidently acted on the instructions of our filmmaker.

The problem is that after this virtuoso sequence, the film plummets from a great height back to the monotonous routine which is that of almost the whole film.

A sequence which today registers as an exercise in style, a good film school assignment, the crown jewel of an outdated academicism, but which still makes an impression, especially since it comes after the mediocrity of the earlier sequences.

Alongside this bit of rapid montage, there is a scene conceived around a sequence shot, the one in which we successively learn about the state of affairs between Caesar and Cleopatra, the hardships of Calpurnia, Caesar’s wife, and the existence of a plot to assassinate Caesar and its motivations. Another filmmaker may have lazily settled for a discussion scene between two or three characters in static shots. Well, DeMille goes around the difficulty brilliantly.

There are two consecutive shots, with a total duration of two minutes and twenty-one seconds, the second one continuing the first, which is moreover tighter: these are tracking shots from left to right. The transition between them goes almost unnoticed within the continuous movement. DeMille frames six small groups in discussion successively, first a slightly caricatural set of five characters involved in gossip, then duos, and finally the meeting of the conspirators. All the pieces of information the viewer needs are here, but it is supplied by very different people with spaces between them. It doesn’t feel like a didactic exposition at all. First of all, because the tracking shot seems to be the only fundamental basis of the shot, because the different groups are at different distances from the camera, and because the camera is going through obstacles—especially columns—which seem to indicate that all this is filmed on the spot, like a television report on ancient Rome, all the more so because, at the very beginning, the first group is masked by a character walking across the frame. The best part is that at the end, behind Brutus and his friends, we suddenly see the bust of Caesar, whose laurel wreath is removed and tossed away by a conspirator: everything is conveyed in almost no time.

It’s a very modern, veritable lesson in cinema, which seems to me to be of a much higher level than the thundering montage sequence. These are some of the longest shots in C.B. DeMille’s cinema.

Rapid montage, sequence shot: here is a filmmaker who tries to express himself in the most contrasting ways, just as he jumps from the awesome compositions of Joan the Woman to the small objects of his intimate films (Don’t Change Your Husband or Old Wives for New) with great verve.

  • A pre-code sex comedy is just as outrageous as it sounds. But Lubitsch’s sense of suggestion is so subtle and delicate that it suffuses the whole film, colouring ordinary lines and sequences with sexual charge. In another musical, the morning-after breakfast song, “Magic in the Muffin”, might pass largely without a guffaw. Every object becomes a sexual symbol, its value predicated on the fact that the connection isn’t made concrete. The whole movie talks about only one thing—the perils of testicular thought—without actually talking about it.
  • The scene between Colbert and Hopkins is a masterpiece of subversive feminism later reprised by Monroe and Russell in Gentlemen Prefer Blondes. It’s a bedroom scene in which two young women fight, reconcile and drool over descriptions of their common lover in various stages of undress. They don’t discuss anything but the man, their need for the man, about the sort of song to sing for the man, the kind of lingerie they should wear to please the man. (And it turns out that the man needs nothing more.) And through these rather anti-Bechdel exchanges, they arrive at the film’s most memorable, moving relationship based on recognition of mutual desires and vulnerabilities. Both actors reproduce lines and gestures conceived by men, but their comic genius consists of owning it and making them their own. The scene simply collapses without their intelligence.
  • There’s hardly a funny line in the script, but the film is hysterical. All the comedy derives from the acting (Chevalier alone carries a ridiculous French accent while others speak American), line delivery, découpage and cutting. Seventy-four shots feature opening or closing doors (and countless others have doors and doorways as the backdrop)—every fourth or fifth shot of the film. Besides tying into Lubitsch’s obsession with what goes on behind closed doors, it performs a musical function here. Equally distributed as clusters of 3-6 shots through the film—but never happening during the song sequences, which unfold mostly in single shots—they lend a snappy, dance-like rhythm to the script and impart the viewer a feeling of constant movement.
  • The doors are also a brilliant means to sendup Old World mores, whose chambers of secrets barely conceal a neurotic obsession with sex. (The principle is the same in Polanski’s new film, but the object of obsession there are Jews.) Having spent a decade in America, Lubitsch is evidently taken by the cultural and intellectual directness of his new homeland (a fact that reflects in the stylistic sobriety of his Hollywood pictures). A sense of liberation is palpable in the way he ridicules pre-war European pretensions. The king of a tiny country in Mitteleuropa rues bourgeois power (“A thousand years ago they were even smaller than we. It’s only the last 700 years they’ve got anywhere.”) while his daughter threatens that she’ll marry an American if her wishes aren’t granted. But it’s a double-edged satire, directed as much at American puritanism (the hero is a slacker, womanizer, cheat and a decadent—this is established in the first minute) as European ritual.